I met Hanna on August 24, 2004, eleven months after she,
her mother, and her children were airlifted by U. S. military
transport out of Baghdad to California. She had just signed a book contract with a literary agent in New York, having been referred by her psychiatrist, Paul R. Linde, who wrote Of Spirits and Madness, about his experiences working in Zimbabwe. It is a measure of Hanna's warmth and engaging personality—as well as the power of The Washington Post—that Linde immediately saw the importance and commercial potential of her story and tipped off his agent. Hanna needed a writer, and someone mentioned my name. Was I interested? As soon as I read the Post article, there was no question: I thought it was one of the most powerful stories I'd ever heard. The image of this woman in black "walking hurriedly, as if in a trance, oblivious to the weakness in her legs" as she led horrified Americans on a tour of the prison moved me deeply. I signed a contract to coauthor a book about her life and went to her house, happy to meet a modern-day hero.
She was a heavyset woman with mournful eyes and an expressive face that didn't hold anything back. Her tears could come on fast and hard, and she occasionally showed her contempt with loud clicks of the tongue. But she had an openhearted, ingratiating smile. Her e-mails always arrived with the same distinctive subject line: "Big Love." I liked her.
"You are my voice, you are my candle," she told me many times, her voice aching with love and gratitude. "I think you are not my writer; you are myself now. Because I don't have the language, you are my mouth." She filled my head with cinematic stories, and when I pressed for details, provided them effortlessly. It wasn't so much her harrowing accounts of torture that seduced me as her stories of growing up privileged in the Middle East. Like the one about her graduation from high school, when Jeanne d'Arc arranged an elaborate party at the Christian Hindya Club. The school principal was paid to deliver Hanna's diploma in person. But the climax of the evening came as Hanna mounted a platform of stairs to reach her monstrous cake, which hung suspended by cables from the ceiling so that she could cut it into slices with a bedouin sword.
We met two or three times a week, sometimes at her house, where her mother would prepare a traditional Iraqi lunch: kubba, a meat-filled pastry with raisins, nuts, and spices; quozi, fried minced lamb; and jajeek, yogurt made with mint, dill, and garlic. Other times, we met at a café, where Hanna struggled to comply with the no-smoking law. I brought a tape recorder for her to talk into, and a translator typed her words into English, which I then used to question her more deeply: Who were her friends growing up, and what happened to them? What were Uday's mother and sisters like? And what was she thinking when she walked into the lion's den of his Olympic Committee office? I began calling dozens of people: distant relatives in Detroit; high-ranking coalition authorities and their secretaries, aides, and interpreters; the American cops who originally debriefed her in Baghdad; her military investigators, now back in the States; women's-rights advocates in Iraq; therapists, volunteers, acquaintances, and friends in California.
Despite my enthusiasm, I had one immediate misgiving. Hanna claimed to have attended Oxford University from 1982 to 1984, graduating with a master's degree in accounting. That seemed unlikely: Her spoken English was limited, her written language literally indecipherable. I fought back my doubts. It is widely accepted that torture, complicated by untreated post-traumatic stress disorder, can affect a person in complicated ways. It might distort memory or sense of time. It could lead to a dissociation between mind and body. Perhaps, I told myself, it could even expunge the memory of a second language.